Categoria: Martin Heidegger
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Heidegger (GA80:34-42) – Possibilidade de uma Filosofia da Informática
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Deleuze (Crítica Clínica) – Um precursor desconhecido de Heidegger, Alfred Jarry
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Heidegger (GA89) – Relógio e Tempo
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Heidegger (GA27:§21) – Conhecimento e Verdade
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Heidegger (GA27:§9) – Ciência e verdade — adaequatio intellectus ad rem
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Malpas (Topology) – Situação e Questionamento
The connection between situatedness and questionability is central to the argument of Being and Time, and Heidegger’s claim in that work that the question of being can be approached only through an investigation of that mode of being that is our own is not based in some point concerning our epistemological “access” to being nor…
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Malpas (Topology) – Topologia
I have already noted the way in which spatial and topological notions have a problematic status in Heidegger’s early work, and there is no doubt that the idea of topology emerges as an explicit and central idea for Heidegger quite late in his thinking. Yet the claim I will advance here is that what guides…
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Malpas (Topology) – Topos
Aristotle’s treatment of topos is tied to the idea of topos as that which is the answer to the question “where”—consequently topos figures as one of the Aristotelian Kategoriai (which constitute both the different ways in which things can be spoken and certain basic ways in which things can be).1 Here it seems as if…
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Rojcewicz (Technology) – As quatro causas aristotélicas como “deveres”
Heidegger begins by repeating the names and the common way of viewing the four causes of change or motion. It is well known that the four causes are the matter, the form, the agent (or efficient cause), and the end or purpose (the final cause). The prototypical example is a statue. What are the causes…
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Rojcewicz (Technology) – Produzir, trazer adiante, natureza
Heidegger introduces the new terms by asking about the unity of the four causes, the unity of the four modes of active letting. He begins his account of the unity by placing the letting in a new light: the four causes let what is not yet present come into presence. The idea, in more traditional…
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Rojcewicz (Technology) – Confronto Técnica e Arte
Because the essence of technology is nothing technological, an essential determination of technology and a decisive confrontation with it must occur in a realm that, in relation to technology, is of a kindred essence on the one hand, and yet, on the other hand, is of a fundamentally different essence. Such a realm is art…
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Rojcewicz (Technology:8-13) – Escritos de Heidegger sobre a Técnica
Then what are we to make of Heidegger’s writings on technology? Technology would seem to be a theme of second philosophy. Indeed, if ever there was a purely human affair, it is technology. Technology is a [9] matter of human inventiveness, and it is a way humans accomplish practical tasks. Technology seems to be absolutely…
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Zimmerman (Confronto Modernidade) – Heidegger e Jünger
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John Wheeler (Cognitive Science) – Naturalizing Dasein and Other (Alleged) Heresies
1. This time it’s personal To my mind, being wrong is nowhere near as disheartening as being boring, so I am encouraged by the fact that, in the four chapters immediately preceding this one, four thinkers for whom I have nothing but the utmost intellectual respect have found my ongoing project to articulate the philosophical…
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Heidegger (GA61:25-27) – Definição
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Heidegger (GA89-2018:526-528) – Cibernética
“O primário é sempre a ideia do homem sob a figura de um plano mnésico-informacional, que precisa ser erigido em grupos de sinais (códons, palavras) junto a uma posição de recepção”1. [526] Gerhard Zerbe, Das Archiv Jur genetische Information im Lichte der Kybernetik. Die ersten 30 Stunden des Lebens (O arquivo para informação genética à…
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Heidegger (GA89-2018) – O limite interno da ciência.
Aquilo que delimita sua essência e assim a constitui, não estando mais precisamente acessível ao procedimento da ciência, impõe para ela um limite (um pare!). Limite: por um lado a determinação essencial da ciência, por outro, uma restrição. Assim, a ciência mesma não tem como “ver” seu limite enquanto tal, para não falar de pensar…
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Heidegger (GA29-30:§9) – Ciência – Episteme
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Heidegger (GA89-2018:539-540) – Máquina e instrumento
“Se se compreendeu originariamente por máquina, a saber, na Antiguidade, aquele instrumento, que era utilizado na mão do trabalhador para a produção de um fim, então a abrangência do conceito ligado a essa palavra se transformou de maneira significativa juntamente com os próprios instrumentos com o correr do tempo. Costuma-se atualmente diferenciar entre máquina e…
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Heidegger (GA12:137-138) – método científico
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